Untitled #39 (265), 20 x 30 in., 2007, Ed. 7+3 a.p.
Artist Josh Azzarella manipulates appropriated imagery, transforming iconic images into scenes that can be alternately soothing and dispiriting. Carefully increasing, deleting or modifying existing pixels, Azzarella alters images already ingrained in the public consciousness. Scenes memorized and “known” are changed, so that the iconic becomes disembodied, the familiar becomes uncanny. Azzarella’s work alters the context and meaning of recognized imagery and questions how individual and collective memories form. The obfuscation of memories with realities and the creation of memories where none previously existed are all germane to his methodology.
Untitled #13 (AHSF), 20 x 30 in., 2006, Ed. 7+3 a.p.
Untitled #23 (Lynndied), 20 x 30 in., 2006, Ed. 7+3 a.p.
The results are works which simultaneously discomfit and reassure. Viewers may recognize the context, but the poignant thrust of Azzarella’s source material is dematerialized. With the foreground figures removed, Untitled #39 (265) recasts the afternoon of May 4, 1970 at Kent State as an ordinary sunny day. Similarly, Hajji Ali does not appear as the notoriously hooded and electrically-wired Abu Ghraib prisoner; rather, a lonely cardboard sits near a cinder block wall in Untitled #13 (AHSF). Azzarella’s omissions emphasize the marginal details, recasting events as mundane happenings void of pathos.
Untitled #15 (Tank Man), 20 x 30 in., 2006, Ed. 7+3 a.p.
Azzarella created a 9/11 tetralogy of sorts, whereby footage of the painful events is transformed into a more seemingly hopeful scenario. The jets do not crash; rather, they are depicted as effortlessly flying by the doomed structures in looped footage. There is no cataclysm; in effect, there is nothing to see. A fourth video depicts a “jumper,” someone who fell or leapt from the World Trade Center. This footage is slowed down, and the frame rate transition is altered so that the individual resembles a subtly shifting amorphous shape. Again, the sensational is abstracted and disaster is forestalled. Azzarella’s recasting of these defining moments speaks to the pervasive fears indicative of millennial culture, as well as the desire to assuage end-time anxieties. Specifically, our estranged relationship to time is put on display and amplified. The non-events of Azzarella’s videos, particularly his pieces concerning the World Trade Center, belie our collective longing for a singular calamity, the Apocalypse which is forever about to happen.
Untitled #9 (W.T.P.1), Om 21s, 2006, Ed. DVD 7+3 a.p.
Azzarella engages our collective fears and anxieties by manipulating media imagery. In preserving the structural integrity of the World Trade Center towers, notions of time, terrorism and simulacra converge upon the most visible symbols of capitalism. The omission of fiery spectacle suggests that a late 20th century longing for a corrective to globalism, a return to Western notions of time, the desire for the real, and the compulsion to whitewash history are symptomatic of contemporary fin de siècle unease. Azzarella limns the millennial condition as intrinsic to a world of unceasing representations and irrepressible globalism.



